Here again the argument goes on, blaming, those who break their covenants and fulfil not their promises.

      As a matter of fact breaking covenant is breaking Allah's Law, and whatever is obtained as the price of the breakage is miserable a price, because God's consent is lost for that.

      Here a new reward is promised the patient believer that he or she, whould be raised to live a good clean life. When faith and righteous deeds are accompanied in a man or a woman, God's Grace will revive them to a new clean life which is of course eternal. The advantages of such a life in terms of the life to come is immense, while its very good consequences in this prest life too, is evident in the believer's clean, pure, sure, and comfortable living.

      We then come to the next verse (NO.96) and read that:ِ

      ``We will pay the patients their reward according to the best of what they were doing.''

      The verse may imply that patience and endurance in the path of Allah, and particularly in observing our obligations is among the best of Man's deeds. Hazrat Imam Ali (AS) has a meaningful saying in this relation, that:ِ

      ``Acquire patience and endurance, because their relation with true faith, is that of a head to a body. There is nothing good in a body without a head. Similarly true faith can be of no use without endurance and patience.''

      The ending of the verse is about the rewards of the good doers who will be rewarded according to the best of what they were doing.

      Allah's measure for rewarding the actions of His faithful servants is the very best of their actions! Why should then we grasp the temporal advantages of here, which will vanish soon, and ignore our Lord's Infinite physical and spiritual bounties that await us in the life to come?